A note on why one should not necessarily like 'like'

Normally one puts a title in capitals, but no, I’m not talking about Liking, like in Facebook, but the adverb. And I am partly prompted by a petition that came to my Inbox, saying ‘Keep Page Three’. Basically sex workers fighting to keep their jobs. As I said in the Philosophy Takeaway 'Gender' Issue 38, on “Sexism, Logic and Intuition II”:

“I don’t believe in banning Page Three: if in our idealistic monogamous society the numbers don’t match, let the remainder of dividing by two pursue their needs privately and unobtrusively, perhaps towards the end of the paper.”

Now why should one not necessarily like ‘like’? Basically it is ambiguous between ‘like in some respects’ and ‘like in all respects’. I shall give some examples, the first from the above mentioned article:

“Let us know get to the substance of the issue: certain activities are regarded as ‘treating women as objects’. Well firstly, an argument condemning activity between consenting adults on the basis of a simile is a very questionable ethical argument. Many things have a resemblance to something else: if I lift somebody up from the floor, in a sense I am treating somebody as an object, so one must go directly to the basis of the similarity that causes concern.”

But you are only treating people as objects in some respects, and as I say further in this paper and in Part I, it is the manner in which it is done and the disrespect with which it is done, not the fact of doing it. So if we express it proportionally, we might have something like

contests:women :: people:objects

this is a useful way of expressing many instances of ‘like’, but it is not necessary, for example, if John looks like his mother. However the remainder of the examples can be fitted into this form, and I shall use these as sub-headings.

Chancellor:economy :: housewife:household

Another important ‘like’: our economy is like a household, you always have to balance the books, and if they don’t balance, you must cut your cloth. Well aggregates are always like their components... in certain respects. Thus flocks of sheep are like sheep, in certain respects. Sheep undoubtedly say “maa’aa’aaa”, but do flocks?

Well, both economies and households must pursue their goals in an efficient manner. But is an ‘efficient manner’ the same for the whole and its parts. Now both must make ends meet in the long run. And a household may well have to cut its cloth in the long-term. But a national economy can print money!!!

Now if you feel that an economy and a household are alike in all respects, then clearly Mr Osborne should go to jail. Indeed so should Gordon Brown a long time ago. But in certain situations it is more efficient than austerity to clear a deficit by printing money. So when two things are alike in some respects, they may be unlike in other respects, for example their efficient functioning.

Vice-chancellor:university :: manager:business

Professors have of late an additional burden to their already over-worked commitments: vice-chancellors sailing in/parachuted in from the business world. Now of course nobody should use two paper-clips when one suffices. But the idea is very vague, and I would wish to have a chat with the professor of business studies: in all likelihood the new Vice-Chancellor wants us to worship at the altar of business.

This means paying VCs an exorbitant salary to ‘attract them from industry’ and suspending left-wing students and/or lecturers on the pretext of some sort of ‘inefficiency’. And closing down departments whose subject business doesn’t understand: or merge them, for example fine arts with paint and dye technology. Obviously painting pictures is like painting doors, so let us open doors to the real world.

So we treat ‘like’ like we want. Finally, some rather controversial current affairs:

Jews:Palestinians :: Nazis:Jews

Another example is the frequent comparison of Israeli treatment of Palestinian with Nazi activities. This causes considerable indignation: the Israelis have never sent people to gas chambers. Again they are not alike in all respects, but in enough respects for it to be unacceptable. – so the argument goes.

Israelis:Palestinians :: Apartheid:nie-blankes

And many former victims of Apartheid say that Palestine makes the Apartheid system look like a Sunday picnic. Be that as it may, but it is not like a Sunday picnic in all respects.

Martin Prior

From the Philosophy Takeaway Newsletter 56

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