Showing posts with label Evolutionary Psychology. Show all posts
Showing posts with label Evolutionary Psychology. Show all posts

This is a man’s, man’s, man’s world


Before this enterprise even takes its most basic shape, I would like to clarify the following point: under my understanding of people, a human being is an individual, a person, a personality so to speak, before they are a ‘man’ or a ‘woman’. Thus my article will concentrate not on the fact that this world is mainly controlled by the biological male, but on the fact that what we classify as ‘male’ characteristics are the dominating side of our culture. 


So why do I say that you are an individual before you are a man or a woman? I’d like to present three arguments to support this claim. The first argument is found in the observation of children. Children are thinking, feeling human beings who are not yet of reproductive ‘capabilities’ and thus do not display specific gender characteristics. They have not yet being assigned gender roles; at least at an early age. At a later stage we force this upon them. These beings who are not yet manly men or femme fatales still ARE, they live, feel, create, experience, laugh and cry without a specific gender role to fulfil. Children in play, also play with their identity. They have personalities and make choices, yet when a boy likes dancing for example, we might fall on the prejudice of claiming that that’s a feminine tendency, here we are assigning the activity a gender and thus we impose this prejudice on the boy. The boy was expressing a liking for the activity, not a sexual preference or a gender tendency. To a big extent that is what we have done; we have given what originally is a biological role, the gender, to an activity, an abstract concept or a thing. We do that assigning constantly.

My second point is the huge psychological variety of shades and degrees of between male and female that we have amongst individuals. Who is completely male or completely female? None. We have different shades of the palette of assigned role activities. Yes, some cultures and people are stricter than others in their assigning of roles; but human beings keep coming to the world with an extreme originality and variation in the scale between male and female. People come into a society which is frightened of that obscurity and forces upon every individual the so called way of belonging to their genre. The person is only validated (especially during adulthood-productive and reproductive age) on basis of their gender. The person then becomes obsessed on being this male or female ideal rather than whatever version of human they are. This of course creates a schism and its obvious conclusion of suffering and a feeling of inadequacy. Sad times. We cannot bear the beaming individuality of the human creature.

This doesn’t mean that we would all be ambiguous beings if there weren’t gender roles, but it would mean that a man who enjoyed fashion wouldn’t immediately be classified as a homosexual and a woman who plays sports and is of larger physical mass wouldn’t either - and the same with personalities. A freer ‘gender’ concept would give us greater freedom to do different activities whilst still remaining true to ourselves. Besides the fact that men can’t bear children and women can’t father children, we have a greater leeway in gender roles than we think.

My third point as to why we are individuals before we are a gender is that although our body is male and female, our psyche is not. The mind of human beings, both, the one that collects information and logically processes it and the one that creates and imagines, are neither male nor female, they are both. We have yet again tried to give gender to things such as creativity, saying it is a more female attribute than, say, scientific thought. This last point is very important as it brings me to the thesis of this article. This is a man’s world because the accepted thought characteristics of our historical time belong to the assigned category of male.

We have reached a point in our culture where we have assigned different affects to different genders. For example, our culture identifies violence with male thought, and female with a nurturing principle. We also think of ego consciousness as male; aggression (thus wars), the logical mind (thus science), inventiveness, outward acting. The male is the builder of civilization, and I should also mention religion is a male institution, culturally. On the other hand, we think of the subconscious as female, as female characteristics in our culture are thought to be passive, creative, intuitive, uninviting and concerned with preserving the status quo.  Yet in this division, we can clearly appreciate that the first set of characteristics are the most widely accepted in our culture, as we find the subconscious frightening. Even in this separation we can tell that what we have built up to be the ‘male consciousness’, is the accepted consciousness and what is considered the ‘female consciousness’ is feared and unknown and thus repressed. Our society keeps hurting and trying to control what represents the unknown part of the psyche and the connection of humanity to nature through birth, the female.

Thus when I say this is a man’s world I mean the choice of consciousness we have adopted; the masculine-technological. This man’s world represses female elements, including his own. If the male was to be devoid of nurturing elements and compassion, he would be biologically hard wired to be so, yet he is not. Here I would also like to add that the great human qualities of love, strength, compassion, intellect and imagination, do not belong to one sex or another and thus we could advance and reach a true civilization if we merged the different types of consciousness, instead of repressing them, in order to reach true understanding.

Till that day, good bye.

Eliza Veretilo

The Philosophy Takeaway 'Gender' Issue 38

The Feminist Reaction To Evolutionary psychology

Evolutionary psychology is a theory that states psychological mechanisms evolve casually as a survival skill to over come the 'hostile forces of nature'.  The theory can make predictions based on what would be advantageous to survival, thus describing the teleology of human nature, with physical and psychological mechanisms that help to achieve this goal for the longest time possible.  Evolutionary psychology gives a description of human nature, with strong results. For example fear and snakes.  By developing the psychological state of fear, we greatly enhance our survival chances; we feel fear when we believe our life is under threat and this causes us to develop reactions and intentionality that guide us to avoid these situations or at least focus in order to avoid fatalities.  Once we developed fear and experienced poisonous snakes, we inductively learnt to react with fear in the presence of snakes, thus we have a natural fear of snakes even though this danger is far more reduced today, with anti-venoms and such, it is still a part of our nature to fear snakes.

Psychological mechanisms develop by maximising what will optimise our survival, which will be definitive of our future natural dispositions, but something has changed in our environment which has caused defiance to certain developed psychological mechanisms.  This defiance took manifest in feminism (for example).

One psychological mechanism which both male and females have developed is attraction. In the largest survey of its day, looking into the habits of what males and females find attractive in the other sex, (buss, D.M. (1994a). the strategies of human mating, American scientist, 82, 238-249), this survey was done over six continents, over 10,000 subjects, from Nigeria to Japan and showed that women rank financial resources 150% more important then males in finding a long term partner attractive.  This would make sense as a male who can provide an abundance of food for this female and possible child will increase their survival prospects.  Women who attracted good hunters would have been more successful in surviving and breeding then women who didn't and thus the psychological state of attraction is mechanically joined with a successful male. In short resource access causes attraction in women.

But given our now advanced science and agriculture, do women still rely on males to provide in the same way? For example the sex disqualification act of 1919 allowed women to work and divorce  men and as we have grown, women now have a strong presence in the work place and gain highly powerful and respected jobs.  It seems analogous to the fear of snakes, a evolutionary lag in attraction is still present but is changing.

The natural environment hasn't changed but the social environment has and not necessarily in a evolutionary beneficial form, the idea of a women earning more then the male, at least 50 years ago and before, may have been off-putting to other possible mates as they would be emasculated, yet the feminist force has continued pushing against evolutionary mechanisms. 

Feminism can be seen as a reaction to evolutionary psychological mechanisms in the sense that the dependence on the males is caused by out-dated social structures, and in this sense feminism is progressive, but a more profound transition has occurred in this defiance to psychology.  Evolutionary influences give rise to automaton women or, as Simone de Beauvoir would have said, psychological mechanisms are responsible for women's state of immanence, and so there is an existential shift, affirming being and not automaton instinct, allowing choice instead of doing what is required to survive and as women becomes more successful it seems reasonable that attraction to wealth, will be displaced to other factors, perhaps creating a turn towards intelligence, wit and honesty.

But in summary, our sociability is moving to point that is causing a choice based on being and not reflex survival mechanisms, re-defining psychological states that will affect change in human nature.  It is interesting that the more independent we are of mother nature, the more independent humans are, becoming existentially authentic in choice, allowing decisions to be made by self reflection and not mere mechanisms. It shows we are moving away from what Darwinian evolution distilled in our physiological and psychological make up and entering a phase which is unknown to us.

T.C.R.Moon

The Philosophy Takeaway 'Gender' Issue 26 

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